短句子网1.马丁伊登的英文简介及评论
1. 马丁·伊登这部自传式小说被作者杰克·伦敦认为是他最出色的小说。
小说生动地刻画了一位正直、诚实而又坚韧的穷小伙实现了他的梦想以及后来的梦想破灭。这位年轻水手为了获得爱情与地位而走上作家道露的故事是对他理想产生与破灭的动人描绘。
首先，当他还是一名水手时，他因碰巧向亚瑟，露丝·摩尔斯的儿子伸出援手而拜访他家，从而对上层社会的奢华生活而艳羡不已。同时他也被受过良好教育的露丝的美貌与气质打动。
在他看来，露丝就是他纯洁、高贵与爱情的化身。虽然他还是个目不识丁的穷小子，他决心凭他追求知识与地位的惊人的意志力与韧性去当一名作家以赢得露丝的爱。
他埋头于写作，作品的观点时常是尼采或叔本华式的，但却只有布里森顿这个无产阶级诗人理解他作品中的美与价值。他的恋人露丝也像她的阶级与家庭一样想方设法以“既定价值标准”来塑造他，并在努力失败后将他抛弃。
虽然马丁的作品屡投屡败，陷入赤贫中；然而他并不气馁，坚持他的写作。当他最终功成名就之时，露丝却想来与他重续旧情，这时马丁却深感爱情已死，露丝只不过贪图他的金钱与地位而已，断然拒绝了她。
这种幻灭感是由一系列因素，如布里森顿的自杀，对他向往的上层生活的价值观的鄙视等造成的，并最终使他丧失了对生活的热情，导致他跳海自杀。 。
其余部分请看网站： 杰克·伦敦简介 美国作家。生于破产农民家庭，从小出卖劳力为生，曾卖报、卸货、当童工。
成年后当过水手、工人，曾去阿拉斯加淘金，得了坏血症。从此埋头读书写作，成为职业作家。
他共写了19部长篇小说、150多篇短篇小说和故事，3部剧本，以及论文、特写等。早期作品有描写北方淘金者生活的短篇小说集（包括1900至1902年发表的《狼的儿子》等3部集子，通称"北方故事"）；描写伦敦贫民生活的特写集《深渊中的人们》（1903）；描写兽性般残忍和利己主义的长篇小说《海狼》（1904）。
作品揭露了资本主义社会的弊端，表现了对劳动人。
2.马丁伊登好词好句及赏析
《马丁·伊登》是杰克·伦敦的代表作，是世界文学史上最著名的自传体小说之一。
故事讲述了青年水手马丁·伊登偶然结识了上流社会的罗丝小姐，受她的启发，发愤自学，并开始了艰苦的创作生涯。尽管处处碰壁，他仍不愿听从罗丝的安排，进她父亲的事务所，做个“有为青年”。
后来他突然时来运转，以前被退回的稿件纷纷得到发表，成为当红作家。以前看不起他的亲友都争先恐后地来请他吃饭，连已和他决裂的罗丝也主动前来投怀送抱。
这使他看清了这个世态炎凉的社会，对爱情所抱的美妙幻想也彻底破灭。 在这部带有自传色彩的长篇小说中，杰克·伦敦不但倾注了他的全部心血，写下了自己如何在平庸的资产阶级鄙夷下含辛茹苦地读书和写作的经历，也尽情阐释了他个人的混杂着马克思主义的阶级观、斯宾塞的社会达尔文主义和尼采的“超人”说的社会见解。
3.马丁伊登经典语录赏析
《马丁·伊登》 『 让 生 活 多 一 种 可 能 』 整个四月，我都在流逝的艳阳和穿梭的雨行中度过，在晚班地铁空荡荡的车厢度过，倚靠书店一角，寂寂无言的温柔里度过。
没有记忆可以覆盖记忆，没有一本书能够替代另一本书，昏黄灯影里，我读过这本《马丁·伊登》，它是我的《马丁·伊登》。月光靠岸了，记忆里的书复活。
今年年初，《锵锵三人行》向常驻嘉宾发起一个话题，“对你影响最大的一本书”，许子东推荐这本《马丁·伊登》。我因早年读过许子东主编的香港小说辑《无爱纪》和《后殖民食物与爱情》，印象颇深，所以节目中他提到这本书我特别留意。
△ 许子东，现任香港岭南大学中文系教授 然而平素读书时间少，看书速度慢，这书拖到四月才读。刚读时，不太习惯译本中马丁·伊登老以“俺”自称，到后来才知道，他是连基本语法都不会，基本教育也缺失的船上水手。
这样一个人，你很难想象他如何自学成才、博得社会认可、作品全世界卖疯的。 这是一个自学者的故事，也是一个为爱情为文学奉献全部精力放手一搏的故事，他的自信来自他的努力，他信奉科学，信奉达尔文的进化论，也是一个诚实的忠于自我的社会党人。
他并非盲目自大，自以文学为志业，他做好了倾其所有的全部准备。 △ 《马丁·伊登》，人民文学出版社 这是杰克·伦敦以自我经历写成的自传体小说，书中人和事现实中皆有印证。
他也曾遇到一个意欲改变他的女人，想把他变成一个纯粹的社会主义者。甚至小说结尾马丁的自杀式死亡，也在此书写成几年后，杰克·伦敦陷入极端个人主义和虚空中，服用吗啡过量身亡相呼应。
在他传奇的一生中，做过牧童、报童、罐头工人、码头小工、帆船水手、麻织工人、矿工、洗衣工。猎过海豹，做过蚝贼，打架酗酒，偷乘火车流浪，还曾以“无业游荡罪”被捕入狱。
13岁只身驾驶小船穿过暴风雨中的旧金山湾，19岁加入社会党，发表激烈演说被捕。21岁进入加州大学伯克利分校，因资金短缺被迫退学。
1897年3月踏上淘金之旅，在靠近北极的育空河过冬，因为没有新鲜水果蔬菜补给，患了白血病。 △ 杰克·伦敦，美国现实主义作家 1900年应美国新闻社的委派，杰克·伦敦去非洲采访波尔战争，中途改变计划，以美国水手身份深入伦敦贫民窟三个多月，写了报告文学《深渊里的人们》，之后的战地读者生涯，采访日俄战争，穿越远东，历险无数。
最传奇的是1906年，杰克·伦敦决意建造一艘船环游世界，船建好后却因各种问题不断修理，最终开到澳大利亚，以三千元低价卖掉，结束这段浪漫却失败的航程。 了解杰克·伦敦的生平，也帮助我更深刻去理解马丁·伊登的一生。
即便从事最繁重的劳作，也从未停止读书，抓到什么读什么。木心有段诗恰似这坚毅的勇敢者的写照： 他远引天陲 他嘘气成云 他有无数好头颅 他自决航程 △ 《马丁·伊登》书影 书中主角——马丁·伊登，工人阶级出身，中学未读完便开始做工，偶然有次见义勇为，相助于一位青年，青年为答谢他邀至家中，马丁结识书中最重要的人物——露丝，那个将他卷入天上一生为之奋斗追逐想要得到的女人。
他知道作为水手，永远无法体面的和她平起平坐，他必须努力，成名富有才有资格迎娶她。当时知名报刊的稿酬一个字两美分，马丁天真的以为只要写很多，不停写，钱会源源不断流进口袋。
他变卖一切不需要的东西，从姐姐家搬出，租了间更便宜的屋子，自起炉灶，减少食量，租了一台打印机，用于写作，图书馆借来大量书籍，如饥似渴阅读。每天只睡五小时，剩余十九小时，全用于读书写作。
他怀抱巨大的热情，创造一篇篇诗歌、论文、小说，他将它们装进信封贴上邮票兴冲冲投入邮箱，他幻想一个月后，口袋的钱币作响，而他可以轻快的去赴露丝家的晚宴。 然而那些投出去的信，一连好多天没有回应，再过些天，又如潮水般的涌回来——都是退稿。
马丁想，一定是编辑们不识货，他研究过每张报纸每本杂志文笔和风格，都是些水平低下的文字和故事，他的作品明显更胜一筹，编辑们却视若无睹。 马丁依然乐观，越挫越勇。
然而，第一次的窘迫来临了——他已无钱再购食物，下个月的房租也无着落，打印机那边也来电话催促交钱，他凭借自己良好的信誉，在肉店、面包店、蔬菜店各赊得几美元食物，自行车和较好的两套衣服也进了当铺。 他的作品依旧在各个报社来回漂流。
他和露丝约会，在山间朗读心爱的作品和诗。他已不那么热衷去她家，他逐渐不满足于那些来客浅薄的认知和浮夸的表演，又鄙视资产阶级固有的傲慢。
更沮丧于自身连一套像样的衣服也没有，他不想让露丝原本不支持他写作转为对他的彻底失望。 马丁已没有什么可以当掉的东西了，信件依旧石沉大海，毫无半点涟漪。
他走进一家职业介绍所，随一个叫乔的男人做起了洗衣工，在闷热的蒸汽洗衣房里一待就是十四小时，累得心力交瘁。但他强撑起精神，用剩下的三个小时看书。
每周一天休息，他想去见露丝，为省下坐火车的钱，他骑自行车赶一百四十英里的路程，又在当天赶回，第二天继续工作。 这就是马丁·伊登，一根紧绷的弦，牵引着他的生命，他为书中的美所震。
4.《马丁伊登》的精彩词句段
一个幸福在于创造新的生活，康复和重新教育，已成为国家和斗争的人民当家作主的社会主义时代的大智慧。生活
2个主要的悲剧是停止战斗。
3人在美国是外观，衣服和发型他自己不是，而是因为，他的心脏。如果人们不介意美国，我们常常厌恶他漂亮的外表。
4利己的人最先灭亡。他自己活着，为自己而活。如果他是“我”被损坏，他将无法生存。
5所谓的友谊，最重要的，真诚的，被批评同志的错误。 6
共同的事业，共同的斗争，可以使人们产生忍受一切的力量。
7我曾经历过被遗弃和背叛在他生命的痛苦。但有一件事，但救我，我的生活总是有目的，有意义的，这就是为社会主义而斗争。只有人
8疯狂像我这样热爱生活，热爱斗争，爱它更好地建设一个新的世界，只有我们这些通过了解人类生活的全部意义谁看，它不会只是，即使只有一件事不能放弃活下去的机会。 9
应始终觉得故土坚定地在你的脚下，共同和集体生活，要记住，是你的集体教育。如果有一天你和集体脱离，那就是路一条的开始。
10真正的朋友应该说真话，不管那多么尖锐的话。巨大的力量
11人在这里 - 觉得自己是在友好的集体里面。
对我来说，是一个战士是最大的幸福。。一切个人问题都没有永久的社会主义事业。
12个最有价值的生活就是生活，生活只属于一个人。一个人的一生应该花：当事件，他回忆，他不会后悔虚度年华，也没有碌碌无为而羞耻的原因；在临时，他可能会说：“我的整个生命和全部精力都给予了最壮丽的事业在世界上为人类的解放斗争。”
5.马丁伊登的英文参考文献
Review “Martin Eden is assuredly one of Jack London's greatest works.”—Upton Sinclair Review ?Martin Eden is assuredly one of Jack London?s greatest works.??Upton Sinclair
Review
“Martin Eden is assuredly one of Jack London's greatest works.”—Upton Sinclair
Review
?Martin Eden is assuredly one of Jack London?s greatest works.??Upton Sinclair
希望帮到你
6.《马丁伊登》英文论文在哪里能找到
The Martin Jake London 马丁・伊登是个快要满21岁的水手，由于一次偶然的机会，他结识了罗丝一家，对她一见钟情，并对她的家、她的生活都羡慕至极The Martin Iraq ascends is a soon reach 21 year-old sailor, as a result of an accidental opportunity, he has known Luo silk, falls in love to her, and to her family, her life all envies to extremely马丁住在姐姐家里，从罗丝家回来后，他看什么都不顺眼了，觉得姐姐家里是那么肮脏、庸俗、无聊，而往日的同伴也使他感到不耐烦。
他开始觉得自己和罗斯之间存在着巨大的差距，为了使自己能配得上她，他必须努力往上爬。Martin lives in the elder sister family, comes back after Luo Sijia, he looked anything not pleasing to the eyes, thought in the elder sister family is that dirty, vulgar, is bored, but the former days companion also made him to feel impatient. He starts to think oneself and between Ross has the huge disparity, in order to enable oneself to match on her, he must upward crawl diligently. 罗丝为马丁的上进愿望所打动，帮助他学习写作，马丁在自学中觉得自己对这个世界的理解和表达水平都在提高。
Luo Siwei Martin progresses the desire to move, helps him to study writing, Martin in studying independently thought oneself all is enhancing to this world understanding and the expression level. 马丁写的四十篇稿子始终在各家杂志社里不断地兜圈子，他不明白为什么自己的作品不被接受，而那些看上去死气沉沉的东西总是能在报刊上登出来。他去找罗丝，给她念自己的作品，请她评判。
罗丝不欣赏他的作品，觉得粗野，可是她被作品体现出来的强大力量打动了。Martin writes 40 drafts unceasingly circle throughout in various magazine company, he did not understand own work aren't accepted why, but these have a liking for the spiritless thing always to be able to publish in the publication. He looks for the Luo silk, reads own work to her, asks her to judge. The Luo silk does not appreciate his work, thinks boorishly, but she the formidable strength which is manifested by the work moves. 在屡次失败后马丁仍然坚持写作，他的这种态度和贫困使他和罗斯有了裂痕，罗丝渐渐对他丧失了信心，而马丁对她身边上层人士的攻击也使她反感而忧心忡忡。
After repeatedly was defeated Martin still to persist to write, his this kind of manner and impoverished caused him and Ross has the fissure, the Luo silk has lost confidence gradually to him, but Martin also caused her to her side upper society people's attack to dislike but is heavyhearted. 马丁在罗丝家里认识了勃力森登，一位愤世嫉俗的文学天才，社会主义者。一次，他们参加社会党人集会的时候被一个小报记者张冠李戴地写进报道里，成为无政府主义者的魁首，遭到孤立和围攻，罗丝也正式和他分手了。
Martin had known in the Luo silk family the strength woods ascend suddenly, resents the world and detests mundane affairs literature talent, socialist. Once, they had participated in the time which the socialist party person assembles by a tabloid reporter confusedly is interpolated in the report, becomes the anarchism leader, encounters the isolation and besieges, Luo Siye was official and he bids good-bye.罗丝走了，勃力森登死了，心灰意懒的马丁·伊登却突然时来运转，报刊杂志开始采用他的作品，出版社为了他的声名也接受了他种种苛刻的要求，他成为名作家。他百思不得其解：这些作品都是早就完工的，不知被退过多少次，而他本人也不过是过去的那个马丁·伊登，一点都没有改变，为什么今天大家都来奉承他？最后，连罗丝也主动送上门来，愿意委身于他Luo Si walked, the strength woods ascended suddenly have died, was downhearted the Martin Iraq ascended sudden a change in one's fortune from bad to good, the publication magazine starts to use his work actually, the publishing house in order to his reputation has also accepted he all sorts of harsh requests, he became the famous writer. He can'tunderstood: These works all are already finish, did not know how many has been drawn back, but he also only was the past that Martin Iraq ascends, has not all changed, why does everybody flatter him today? Finally, Lian Luo Siye driving comes, is willing let herself in him.马丁万念俱灰，感到彻底的幻灭，他把所有的稿件都处理完毕，不再写一个字，把版税所得用来资助他的亲姐妹、洗衣房伙伴乔埃，以及为他守身如玉，一往情深的女工丽茜，然后投身大海，了此一生。
Martin is completely discouraged, felt thorough vanishing, he all processes all manuscripts finished, no longer writes a character, obtained uses for the royalty to subsidize he the blood sisters, laundry room partner tall Egypt, as well as maintains one's moral integrity, the female beautiful and skilled alizarin red for him which is passionately devoted, then joins in the sea, 。
7.马丁路德金的 个人语录 英语版的
I Have a Dream by Martin Luther King, Jr. I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children. It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New Y。
